Skin in the game: diasporic spaces, psychogeographies, and genealogies within Liverpoolâs racialised football cultures, 1878-1981
The triadic relationship between Liverpool, its football culture, and the cityâs black/black mixed-heritage communities was, from the birth of codified sports in the late-Victorian era up to and including the flashpoint of the âToxteth Riotsâ in 1981, one of anxiety and hostility. Liverpool is the site of Britainâs oldest indigenous black communities and one of its largest black mixed-heritage populations. It is also the site of a global football stronghold, with its two main clubs, Everton FC and Liverpool FC, becoming among the richest, most successful, and most popular in the world. And yet, Liverpoolâs principal football institutions,
predominantly white, were among the last in Britain to incorporate black/black
mixed-heritage players and spectators into the local gameâs mainstream. The history of Liverpoolâs black/black mixed-heritage football communities, who suffered from the cityâs informal apartheid systems and colour bars, is one of isolation, segregation, racism and resistance. Indeed, Stephen Small contends that â…Liverpool stands out as an anomaly in the mapping of âracialised relationsâ and the black experience in Englandâ, stemming from âextreme residential segregation, a powerful white local sentiment and insular identity, and extremely virulent âracialisedâ hostilityâ. By examining the tensions emanating from the cityâs dysfunctional associations with its black/black mixed-heritage football communities, this thesis contributes to knowledge about Liverpoolâs historically fraught racialised
relations. It argues primarily that Liverpoolâs football culture developed along geographical and diasporic lines, born of the cityâs role as a geo-political and geo-economic maritime bastion. It also argues that Liverpoolâs informal apartheid systemâ buttressed by both de jure and de facto methods of segregation; enhanced by racialised vernaculars and propaganda â structured the cityâs football culture into a mainly white, proletarian/lower middle-class, Protestant/Catholic creation separate from, and often at the expense of, its black/black mixed-heritage communities
https://eprints.bbk.ac.uk/id/eprint/52476/10.18743/PUB.00052476
https://eprints.bbk.ac.uk/id/eprint/52476/1/Jawad